Awakening to Brigid’s Time

The stages of the Celtic Wheel with Imbolc in flames on The Celtic Creatives blog

Another threshold time is upon us as next week we will enter Imbolc, the season of awakening in the northern hemisphere.

Imbolc (“Imbulk”) or Imbolg in Old Irish means ‘in the belly’ (bolg is 'belly' in Gaeilge, the Irish language) and is thought to refer to the pregnancy of ewes during this time, marking the beginning of lambing season. Another interpretation is that Imbolc derives from Imfholc, which means 'in the cleanse' (folc is 'wash' or 'cleanse' in Gaeilge).

We are moving away from the dreaming time of the Winter Solstice and awakening with the land as life unfurls to a lengthening of days and the promise of the lighter half of the year to come at Bealtaine. And so, Imbolc encourages you to ignite these questions in your body:

What possibilities are emerging for me?

How might I fuel my creative fire?

 
Goddess Brigid with Brigid's cross in the sun on The Celtic Creatives blog

Like all of the cross-quarter or earth days in the Celtic Calendar (Samhain, Imbolc, Bealtaine, and Lughnasa), Imbolc is a fire festival. Most notably associated with Brigid (also Brighid, Brigit, Bridget, Bríg, Bríd, Breda, Bridie, Bride) and her perpetual flame.

Imbolc is Brigid’s time.

In Irish mythology, Brigid or Bríg (“Breej”) is a Goddess of the Tuatha Dé Danann. She is the first woman to keen in Ireland over the death of her son Rúadán. Keening is a traditional form of lamenting, of wailing over the dead as a rite of passage. It is a truly embodied expression of grief. The ancient text poignantly tells us:

"She screamed loudly and finally wept. This was the first time that weeping and loud screaming were heard in Ireland. And she was thus the Bríg that had devised a whistling to signal by night."

And so here we get a felt sense, we can almost hear the original sound of our sacred keen passed down intergenerationally on this island - “a whistling to signal by night.”

 
Three red cloaked women at three standing stones on The Celtic Creatives blog

Brigid is also referenced in a 9th century text called Sanas Cormaic (Cormac's Glossary) as a triple Goddess—Brigit of the Filí (the poet-seers), Brigit of Leechcraft (the art of healing), and Brigit of Smithcraft:

"Brigit—a poetess, daughter of the Dagda. This is Brigit the female sage, or woman of wisdom, Brigit the goddess whom the filí used to worship for very great and very splendid was her application to art. Therefore they used to call her goddess of poets whose sisters were Brigit, the female physician (woman of leechcraft), Brigit woman of smithcraft, from whose names almost all of the Irish used to call, Brigit a goddess. Brigit, then, 'a fiery arrow'."

This tells us her status was profoundly powerful as the filí ("fil-ee") were members of the Aes Dána ("Aysh Dawna"), the 'People of the Arts', the most highly revered group in early Irish society, and she their patron.

To have a feminine deity of smithcraft is not common. This is at a time when metals were considered to be the embryos of Mother Earth. So, to transform ore into objects was magic manifest.

To this day, Brigid is associated with healing and as a sacred midwife. You'll see Brigid's crosses in maternity hospitals in Ireland.

Crow giving birth to a baby on The Celtic Creatives blog

Birthing Bridget by Dee Mulrooney

Then of course, we have Brigid, the Saint. Today, there are many interpretations of this dynamic woman. Traditionally, it was believed that the Church Christianised the ancient Goddess as a modus operandi of conversion. The Saint herself is said to have been born in 451 CE just at the time of the coming of Christianity to Ireland. Some believe that this saintly Brigid was the Goddess incarnate.

"Brigid, who is for the Irish the most excellent saint, just as the pagan Brigit was the most excellent goddess."

Marie-Louise Sjoestedt, Celtic Gods and Heroes, 1940

 
The goddess Brigid's image on a building in Dublin on The Celtic Creatives blog

Brigid by Courtney Davis projected on to the General Post Office, GPO, in Dublin city centre as part of the Herstory campaign.

For the first time in Ireland this year, we will celebrate our awakening to Imbolc with a public holiday on 1st February in honour of our Brigid (this will officially fall on Bank Holiday Monday, 6th). This feels like an immense moment of reclamation and recognition for the feminine on this land. The flame of the Goddess burns bright in our hearts. ❤️‍🔥

If you are on Irish soil, there are many events scheduled to honour Brigid, you can discover more here. For all, this is a short blog I wrote last year on Making Crosses on Brigid’s Eve.

It is said that Brigid was born on a threshold, her mother had one foot in the homestead, one foot on the land, and so I’m wishing you the brightest of blessings as you take Brigid’s hand and cross this threshold into the awakening time.

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Women’s Christmas - Nollaig na mBan